Romans 12

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Romans 12: 1-2

==ROMANS 12:3-5:

For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.
4 For as we have many members in one body, but all the members do not have the same function,
5 so we, being many, are one body in Christ, and individually members of one another.

What is humility? Surprisingly, it is not a poor self-image, nor a denial of one’s gifts, abilities and accomplishments. C.S. Lewis describes humility not as having a low opinion of one’s talents and character but rather as self forgetfulness. This entails a radical honesty with ourselves about ourselves that begins to free us from the denials, pretences, and false images with which we deceive ourselves. Thus, John Wesley could describe humility as “…a right judgment of ourselves which cleanses our minds from those high conceits of our own perfections, from the undue opinions of our own abilities and attainments....” Paul calls us to this honesty when he says “For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment... (Ro. 12.3). In other words, sober realism about who we are, what we are, and from Whom our gifts and abilities ultimately come is essential to developing humility. This comes as we invite the Holy Spirit, working through the Holy Scriptures, to search and illuminate truth and apply it to our hearts and minds. As we begin to come to terms with ourselves, good and bad, strengths and weaknesses, we can move beyond preoccupation with self to loving care and concern for our neighbor. How do we live in humility in the rough and tumble of daily life? Paul helps us when he says, “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others” (Phil. 2.3-4). Paul then urges us to imitate Christ’s example of servanthood. As we serve our neighbors in love, we will find ourselves growing in the humility of Christ—which lies at the heart of a truly spiritual life. --CS Lewis Institute; Reflections on Humility; 7.1.03

==ROMANS 12:6-8:

6 Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith;
7 or ministry, let us use it in our ministering; he who teaches, in teaching;
8 he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.

==ROMANS 12:9:

9 Let love be without hypocrisy. Abhor what is evil. Cling to what is good.

“Unlike so much else in our current political environment that is fabricated, the attack of Jan. 6, 2021, was real. In the rush to define that riotous afternoon in political terms, which makes it easier to push away, we often miss the real agony of it all. There was an actual human toll from the events of that day — multiple lives lost and a heavy trauma inflicted upon those in the building — that cannot be waived away or dismissed. Instead, Christians should engage this moment for several reasons.
We ought to begin with thinking about the implications of the imago Dei. We should help those who are somehow sympathetic to the Capitol riot see the officials, staffers, and officers as fellow image-bearers who shouldn’t have been subjected to the terrorism of that moment –– regardless of how much anyone may disagree with them. Christians are unequivocally called to “abhor what is evil” (Rom. 12:9). .”
~ Brent Leatherwood; Kentucky Today

Romans 12:9, says, “Let [your] love be genuine. Abhor what is evil.” In other words, really love and really hate. Don’t let your love be half-hearted and unreal, and don’t let your recognition of evil simply be a mild disapproval.
Abhorrent — it’s a very strong word. This is the only place it’s used in the New Testament. It’s the way zeal responds to evil — abhorrence. Then to make it crystal clear what he’s so concerned about, one verse later, in Romans 12:11, he says, “Do not be slothful in zeal” — same word as in Romans 12:8 — “be fervent in spirit, serve the Lord.” So, the great object of the lives of believers is the Lord: “serve the Lord.” Seek to magnify the worth and the greatness and the beauty of the Lord in all that you do. But what burns in Paul’s heart, as far as I can see, is that we serve the Lord in a certain way — namely, that we not be lethargic or slothful or lazy or half-hearted or sluggish or lukewarm in the way we serve the Lord, or the way we do everything, for that matter --John Piper

==ROMANS 12:10-11:

Be kindly affectioned one to another with brotherly love; in honour preferring one another;
11 Not slothful in business; fervent in spirit; serving the Lord;

==ROMANS 12:12:

Rejoicing in hope; patient in tribulation; continuing instant in prayer;

GK Chesterton

“To love means loving the unlovable. To forgive means pardoning the unpardonable. Faith means believing the unbelievable. Hope means hoping when everything seems hopeless.”
― G.K. Chesterton

==ROMANS 12:13:

Distributing to the necessity of saints; given to hospitality.

The Apostle Paul charges Christ-followers to pursue hospitality (Romans 12:13). The author of Hebrews likewise says that Christians are not to neglect showing hospitality; by doing so, some have entertained angels without knowing it (Hebrews 13:2). Jewish auditors of these words probably would think about the angel Rafael secretly assisting Tobias in the book of Tobit. Or perhaps they might think of Abraham and Lot assisting angels (Gen 18–19). All the same, the word that both Romans 12:13 and Hebrews 13:2 use for hospitality is philoxenia. In the ancient world of Paul the stranger or xenos was to be received as a guest and treated as though a friend or philos; hence, philoxenos which then becomes philoxenia. -BJ Orpezo; In Christ

==ROMANS 12:14-15:

Bless those who persecute you; bless and do not curse.
15 Rejoice with those who rejoice, and weep with those who weep.

==ROMANS 12:16:

Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion.

Thomas Adams

When a man presumes to know more than he ought, his knowledge is apt to be pursy and gross, and must be kept low. Rom. 12:16, 'Mind not high things,' saith the Apostle. Festus slandered Paul, Acts 26:24, that 'much learning had made him mad.' Indeed, it might have done, if Paul had been as proud of his learning as Festus was of his honour. This is the 'knowledge that puffeth up,' 1 Cor. 8:1. It troubles the brain, like undigested meat in the stomach, or like the scum that seethes into the broth. To avoid this folly, Paul forbids us to 'be wise in our own conceits,' Rom. 12:16: whereof I find two readings, 'Be not wise in yourselves;' and 'Be not wise to yourselves.' --Thomas Adams; The Works of Thomas Adams, Volume 1

==ROMANS 12:17-18:

17 Repay no one evil for evil. Have regard for good things in the sight of all men.
18 If it is possible, as much as depends on you, live peaceably with all men.

==ROMANS 12:19-21:

Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord.
20 Therefore
“If your enemy is hungry, feed him;
If he is thirsty, give him a drink;
For in so doing you will heap coals of fire on his head.”
21 Do not be overcome by evil, but overcome evil with good.

Paul's counsel to the congregation in Rome (Romans 12:17-20; 13:8-10) is clearly in line with what Jesus taught. He insists that we must never allow vindictiveness, the desire to get even with someone for a suffered wrong, to drive us.
In the same vein, Peter taught that we must not repay evil with evil, insult with insult, but we must bless (I Peter 3:8-9). Why are we called to react this way? Because if we want to be in God's Kingdom, it can only happen without the spirit of murder dwelling in us, and those evil retaliations are the spirit of murder. We are not to take vengeance because God has retained that responsibility to Himself. Is that not the way it should be? Only He fully knows and understands every facet of the circumstances and can judge perfectly. By the way, Paul addresses the issue of retaliation four times in Romans 12, which begins by stating that we are to be living sacrifices and not to conform to this world's ways.
The picture should be clear. Somebody must be willing to do this if there will be peace. Jesus set the example: He, refusing to strike back, died for the entire world. Christ's non-retaliatory remedy is ultimately for everybody's benefit, but until He returns, the standards He set can be met and lived only by those who, like Jesus, have the Spirit of God, are living by faith, and are enabled to keep God's ways by God Himself. [SOURCE: Forerunner Commentary]

March 12, 2025: Bill Crowder wrote: In the midst of a lengthy description of the characteristics of a life changed by Christ, he wrote, “If it is possible, as far as it depends on you, live at peace with everyone” (Romans 12:18). He goes on to reinforce the importance of our dealings with others by reminding us that even the way we treat our enemies (vv. 20–21) reflects our trust in and dependence upon God and His ultimate care.
To live in peace with everyone may not always be possible (after all, Paul does say “if”). But our responsibility as believers in Jesus is to allow His wisdom to guide our living (James 3:17–18) so that we engage those around us as peacemakers (Matthew 5:9). What better way could there be to honor the Prince of Peace?

Romans ​12