Proverbs 28
Proverbs 28:2:
1 The wicked flee when no man pursueth: but the righteous are bold as a lion |
Scripture states, “The righteous are bold as a lion” (Proverbs 28:1), but we must be righteous. “I can do all things through him who strengthens me” (Philippians 4:13), but I must ask him to strengthen me. We can answer the ongoing challenges of these days with sacrificial courage, but we must first say with David, “When I am afraid, I put my trust in you” (Psalm 56:3).
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Proverbs 28:9:
“He that turneth away his ear from hearing the law, even his prayer shall be an abomination” |
The father of a six-year-old girl who was brutally slain by a sex pervert, said, “I can’t blame the man as much as the society which produced him.” The criminal was clearly a degenerate man.
But we must insist that this father himself was fearfully degenerate. This father was denying the doctrine of personal moral responsibility. He was turning the whole moral world upside down by calling the criminal the victim. He was despising God’s law in favor of various sociological excuses for criminality. Solomon expressed clearly the consequences of such moral delinquency: |
Proverbs 28:10-19:
10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.
10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.
Proverbs 28:21-27:
21 To have respect of persons is not good: for for a piece of bread that man will transgress.
22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.
26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
21 To have respect of persons is not good: for for a piece of bread that man will transgress.
22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.
26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
It is a moral world turned upside-down when wickedness rules. It was when “the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually” (Genesis 6:5) that God destroyed the entire earth with a flood of water, preserving only the life in Noah’s ark (Genesis 7:11-24; 1 Peter 3:18-22).
God promised to drive out the wicked inhabitants of the land He Promised to the Israelites with this explanation: “Do not think in your heart, after the LORD your God has cast them out before you, saying, ‘Because of my righteousness the LORD has brought me in to possess this land’; but it is because of the wickedness of these nations that the LORD is driving them out from before you” (Deuteronomy 9:4). When the Israelites became wicked, He drove them out of that land and then returned them after 70 years. “Then it will come to pass, when seventy years are completed, that I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity,’ says the LORD; ‘and I will make it a perpetual desolation” (Jeremiah 25:12); “’They shall be carried to Babylon, and there they shall be until the day that I visit them,’ says the LORD. ‘Then I will bring them up and restore them to this place’” (Jeremiah 27:22). This restoration to that land has already occurred (2 Chronicles 36:15-23; Ezra 1:1-11; Nehemiah 8:1-18)!
Jesus Christ’s Second Coming will see that wickedness is once again destroyed: “But as the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be” (Matthew 24:37-39; Acts 17:30-31).
Before Solomon, David had recognized this truth: “The wicked prowl on every side, When vileness is exalted among the sons of men” (Psalm 12:8).
Other proverbs state this, even from the other side: “When the righteous rejoice, there is great glory; But when the wicked arise, men hide themselves” (Proverbs 28:12); “When the righteous are in authority, the people rejoice; But when a wicked man rules, the people groan” (Proverbs 29:2); “When the wicked are multiplied, transgression increases; But the righteous will see their fall” (Proverbs 29:16).
When the wicked rule, the righteous want no part of that administration, and “hide.” However, the righteous must let their voices continue to pray to God for relief, and continue to teach righteousness to all who will hear. Paul reminded the Thessalonians “that our coming to you was not in vain. But even after we had suffered before and were spitefully treated at Philippi, as you know, we were bold in our God to speak to you the gospel of God in much conflict. For our exhortation did not come from error or uncleanness, nor was it in deceit. But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts” (1 Thessalonians 2:1-4), and to “pray without ceasing” (1 Thessalonians 5:7).
[SOURCE: Fellowship Room]
God promised to drive out the wicked inhabitants of the land He Promised to the Israelites with this explanation: “Do not think in your heart, after the LORD your God has cast them out before you, saying, ‘Because of my righteousness the LORD has brought me in to possess this land’; but it is because of the wickedness of these nations that the LORD is driving them out from before you” (Deuteronomy 9:4). When the Israelites became wicked, He drove them out of that land and then returned them after 70 years. “Then it will come to pass, when seventy years are completed, that I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity,’ says the LORD; ‘and I will make it a perpetual desolation” (Jeremiah 25:12); “’They shall be carried to Babylon, and there they shall be until the day that I visit them,’ says the LORD. ‘Then I will bring them up and restore them to this place’” (Jeremiah 27:22). This restoration to that land has already occurred (2 Chronicles 36:15-23; Ezra 1:1-11; Nehemiah 8:1-18)!
Jesus Christ’s Second Coming will see that wickedness is once again destroyed: “But as the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be” (Matthew 24:37-39; Acts 17:30-31).
Before Solomon, David had recognized this truth: “The wicked prowl on every side, When vileness is exalted among the sons of men” (Psalm 12:8).
Other proverbs state this, even from the other side: “When the righteous rejoice, there is great glory; But when the wicked arise, men hide themselves” (Proverbs 28:12); “When the righteous are in authority, the people rejoice; But when a wicked man rules, the people groan” (Proverbs 29:2); “When the wicked are multiplied, transgression increases; But the righteous will see their fall” (Proverbs 29:16).
When the wicked rule, the righteous want no part of that administration, and “hide.” However, the righteous must let their voices continue to pray to God for relief, and continue to teach righteousness to all who will hear. Paul reminded the Thessalonians “that our coming to you was not in vain. But even after we had suffered before and were spitefully treated at Philippi, as you know, we were bold in our God to speak to you the gospel of God in much conflict. For our exhortation did not come from error or uncleanness, nor was it in deceit. But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts” (1 Thessalonians 2:1-4), and to “pray without ceasing” (1 Thessalonians 5:7).
[SOURCE: Fellowship Room]