Matthew 13
|
Matthew 13: 1-4:The same day went Jesus out of the house, and sat by the sea side.
2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. 3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; |
Parables are simply stories. All. young and old, like to hear a story. Storytelling is one of the most successful means of awakening an interest, securing attention, and teaching, illustrating, and enforcing important truths. Christ, the greatest of all teachers, recognized this, and therefore made constant use of this method of instruction.
|
William Barclay
The idea behind the word parable is “to throw alongside of.” It is a story thrown alongside the truth intended to teach. Parables have been called “earthly stories with a heavenly meaning.”
i. “The Greek parabole is wider than our ‘parable’; in the LXX it translates masal, which includes proverbs, riddles and wise sayings as well as parables. Matthew uses it for instance for Jesus’ cryptic saying about defilement (Matthew 15:10-11, 15), and in Matthew 24:32 (‘lesson’) it indicates a comparison.” (France)
ii. “It had a double advantage upon their hearers: first, upon their memory, we being very apt to remember stories. Second, upon their minds, to put them upon studying the meaning of what they heard so delivered.” (Poole)
iii. Parables generally teach one main point or principle. We can get into trouble by expecting that they be intricate systems of theology, with the smallest detail revealing hidden truths. “A parable is not an allegory; an allegory is a story in which every possible detail has an inner meaning; but an allegory has to be read and studied; a parable is heard. We must be very careful not to make allegories of the parables.” --William Barclay
i. “The Greek parabole is wider than our ‘parable’; in the LXX it translates masal, which includes proverbs, riddles and wise sayings as well as parables. Matthew uses it for instance for Jesus’ cryptic saying about defilement (Matthew 15:10-11, 15), and in Matthew 24:32 (‘lesson’) it indicates a comparison.” (France)
ii. “It had a double advantage upon their hearers: first, upon their memory, we being very apt to remember stories. Second, upon their minds, to put them upon studying the meaning of what they heard so delivered.” (Poole)
iii. Parables generally teach one main point or principle. We can get into trouble by expecting that they be intricate systems of theology, with the smallest detail revealing hidden truths. “A parable is not an allegory; an allegory is a story in which every possible detail has an inner meaning; but an allegory has to be read and studied; a parable is heard. We must be very careful not to make allegories of the parables.” --William Barclay
RC Sproul
Excerpt from a sermon by RC Sproul:
One of the most ghastly doctrines that has made its way through the Evangelical Church today is this idea of the “carnal Christian.” The Carnal Christian is described as a person who is truly redeemed but whose life never brings forth fruit. Even though they’re saved they are still altogether and completely carnal. Don’t confuse this with what the New Testament teaches about the TRULY converted Christian who has to fight against his flesh all of his life. But there’s no such thing as a Christian who is totally carnal. It’s a contradiction in terms.
But why does that doctrine emerge? I’ll tell you where it comes from. It comes from Evangelists who can’t stand to admit the idea that they are dealing with false professions all the time. They see people who make the profession and have no change in their life and they say “well, we’ll still count them as converts. They’re just carnal Christians.” And this gives confidence to people who are not converted that in fact they are converted.
But if the parable really is going to be called the parable of the soil, then we have to understand the ONLY ONES who bring forth fruit, the harvest of thirtyfold, sixtyfold and a hundredfold, are those where the seed falls upon good soil.
Now here’s where we have to be very, very careful. We could say “well the good soil means that the seed is not going to take root unless the person who receives that seed, who hears that word is a good person. “I’m a Christian because I believed the word and the reason why I believe the word is because I am a good man.” If that’s how I think, I’ve never received the word at all.
That’s not the point of this parable.
What makes the soil “good” soil?
Again it drives us back to that question that we hear all the time in theology, “why does one person receive the word of God in their heart and another person doesn’t?”
Is it because there is something more righteous in the person who receives it than in the person who rejects it? That’s the majority view out there, believe it or not. Some people think that the reason they’re Christians is because OUT OF THEIR OWN WILL, they made the right decision, they embraced Christ, where their friends, hardened their hearts and did not use their will to embrace the gospel. And that person therefore has something in which to boast, and to boast eternally, because they said ‘yes.’
No. The Scriptures tell us… Jesus tells us clearly that unless a man is born again he can’t even see the kingdom of God. He can’t enter the kingdom of God.
Jesus told His disciples in John chapter 6 ‘nobody can come to Him unless it is given to him by the Father.’ Paul emphasizes that in his letter to the Ephesians when he says, ‘you hath he quickened.. when you were dead in trespasses and sin. By grace you have been saved through faith and that not of yourselves, it is the gift of God.’
What makes the soil good is the immediate, supernatural work on the soul by God, the Holy Spirit. The only people who ever embrace the word of God are those who have first been changed by the Holy Ghost TO receive the word of God,
What I’m saying, get it clear, is that your regeneration comes before your faith. The Holy Spirit has to change your heart before you will ever say ‘yes’ to Jesus. And that’s the power of the sower, because the sower prepares the soil to receive the seed.
That’s why we say ‘salvation is of the Lord’ and to Him and to Him alone belongs the glory. --RC Sproul
One of the most ghastly doctrines that has made its way through the Evangelical Church today is this idea of the “carnal Christian.” The Carnal Christian is described as a person who is truly redeemed but whose life never brings forth fruit. Even though they’re saved they are still altogether and completely carnal. Don’t confuse this with what the New Testament teaches about the TRULY converted Christian who has to fight against his flesh all of his life. But there’s no such thing as a Christian who is totally carnal. It’s a contradiction in terms.
But why does that doctrine emerge? I’ll tell you where it comes from. It comes from Evangelists who can’t stand to admit the idea that they are dealing with false professions all the time. They see people who make the profession and have no change in their life and they say “well, we’ll still count them as converts. They’re just carnal Christians.” And this gives confidence to people who are not converted that in fact they are converted.
But if the parable really is going to be called the parable of the soil, then we have to understand the ONLY ONES who bring forth fruit, the harvest of thirtyfold, sixtyfold and a hundredfold, are those where the seed falls upon good soil.
Now here’s where we have to be very, very careful. We could say “well the good soil means that the seed is not going to take root unless the person who receives that seed, who hears that word is a good person. “I’m a Christian because I believed the word and the reason why I believe the word is because I am a good man.” If that’s how I think, I’ve never received the word at all.
That’s not the point of this parable.
What makes the soil “good” soil?
Again it drives us back to that question that we hear all the time in theology, “why does one person receive the word of God in their heart and another person doesn’t?”
Is it because there is something more righteous in the person who receives it than in the person who rejects it? That’s the majority view out there, believe it or not. Some people think that the reason they’re Christians is because OUT OF THEIR OWN WILL, they made the right decision, they embraced Christ, where their friends, hardened their hearts and did not use their will to embrace the gospel. And that person therefore has something in which to boast, and to boast eternally, because they said ‘yes.’
No. The Scriptures tell us… Jesus tells us clearly that unless a man is born again he can’t even see the kingdom of God. He can’t enter the kingdom of God.
Jesus told His disciples in John chapter 6 ‘nobody can come to Him unless it is given to him by the Father.’ Paul emphasizes that in his letter to the Ephesians when he says, ‘you hath he quickened.. when you were dead in trespasses and sin. By grace you have been saved through faith and that not of yourselves, it is the gift of God.’
What makes the soil good is the immediate, supernatural work on the soul by God, the Holy Spirit. The only people who ever embrace the word of God are those who have first been changed by the Holy Ghost TO receive the word of God,
What I’m saying, get it clear, is that your regeneration comes before your faith. The Holy Spirit has to change your heart before you will ever say ‘yes’ to Jesus. And that’s the power of the sower, because the sower prepares the soil to receive the seed.
That’s why we say ‘salvation is of the Lord’ and to Him and to Him alone belongs the glory. --RC Sproul
|
Matthew 13:11-13:
He answered and said to them, “Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. |
Christ's object, therefore, is using parables was to teach the mysteries, or truths, of the kingdom of heaven,--truths not necessarily difficult to understand, but which had long been hidden or obscured by sin, apostasy, and tradition,--in such a way that the spiritually minded and those desirous of learning the truth, might understand them, and the worldly-minded and unwilling would not . When asked the meaning of any parable, Christ readily explained it to His disciples. |
The parable of the weeds, a parable unique to Matthew among the four canonical gospels, (Matthew 13:24-30; Gospel of Thomas 57), shows us that he believed the present time is a time of grace in which God allows weeds and wheat to grow together and it is God’s to judge which is which. So we are not to judge one another, but we are to live aware of the winnowing that is to come at God’s hands. The presence of forgiveness in our lives is an important criterion on which our obedience will be judged when the time comes. We are not to roll judgmentally down the road of life, but we are to stop when necessary, to take stock of our own sins and to extend the same forgiveness we have received to others. Mathew emphasizes that the one who teaches us this lesson on forgiveness is the Son of God, who has promised to be with us to the end of the age (28:20). Therefore, we are not being asked to summon this forgiveness apart from the presence of Jesus, but summon it we must. -Alyce M McKenzie; Perkins Center for Preaching Excellence
|
Matthew 13:19-21:
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. 20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. |
The "stony places" denote a slick superficiality which seeks instant joy without counting the cost and when tribulation or persecution comes along he is easily offended. |
Matthew 13:22-23:
2 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
2 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
|
Matthew 13:24-33:
24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25 But while men slept, his enemy came and sowed tares among the wheat, and went his way. 26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. 31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. 33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. |
 John MacArthur
What is the kingdom? In Scripture it is usually called the kingdom of God; Matthew refers to it as the kingdom of heaven. The kingdom—God’s rule over the earth and in the hearts of people—exists in mystery form. Christ does not exercise his full divine will as King over all the earth, though He is ultimately sovereign. He rules as King only among those who are redeemed, but not in a form that is visible to an unbelieving world. This aspect of God’s kingdom is utterly missed by those who were looking for a political monarchy. --JohnMacArthur
|
John MacArthur
. . . the promises of an earthly kingdom given to Israel as a nation must be fulfilled literally in a future, millennial kingdom (on the analogy of the literal fulfillment of the messianic promises relating to Jesus). Dispensationalists accept that believing Jews—as individuals—find their place in the church during the dispensation of grace, but the promises made to the natural seed of Abraham await the premillennial return of Christ with his church for their fulfillment. Then will be initiated the dispensation during which the material blessings promised to Israel will be bestowed—and will be characteristic, though not to the exclusion of the spiritual dimension. --John MacArthur
Matthew 13:34-37:
34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37 He answered and said unto them, He that soweth the good seed is the Son of man;
34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37 He answered and said unto them, He that soweth the good seed is the Son of man;
|
Matthew 13:38: says, “The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one.”
|
It takes more faith to do nothing than to do something. We are activists by nature. Iniquity compels us to help God out. Instead of helping, we get in God’s way. As Jesus traveled to Jerusalem, he passed through a Samaritan village. The townspeople would not receive him. In Luke 9:54, James and John said, “Lord, do you want us to tell fire to come down from heaven and consume them.” Jesus rebuked them. He rebukes every servant who tries to help him by pulling weeds from the field.
Our job is to reach sinners, not fix society. Digging up weeds hinders the harvest. The servants were more of a threat than the enemy. The enemy could not stop the harvest. Yet he planted weeds strategically, counting on someone to be a sucker enough to doing his dirty work. The kingdom is about the King, not our causes, agendas, or politics. Do not allow your attempts to fix society to hinder the mission of Jesus. -HB Charles |
Matthew 13:39-58:
39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
53 And it came to pass, that when Jesus had finished these parables, he departed thence.
54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56 And his sisters, are they not all with us? Whence then hath this man all these things?
57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
58 And he did not many mighty works there because of their unbelief.
39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
53 And it came to pass, that when Jesus had finished these parables, he departed thence.
54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56 And his sisters, are they not all with us? Whence then hath this man all these things?
57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
58 And he did not many mighty works there because of their unbelief.