Mark 4

​Mark 4:1-10:
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
2 And he taught them many things by parables, and said unto them in his doctrine,
3 Hearken; Behold, there went out a sower to sow:
4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
6 But when the sun was up, it was scorched; and because it had no root, it withered away.
7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
9 And he said unto them, He that hath ears to hear, let him hear.

Mark 4:10:
When He was alone the twelve...asked of Him...

​When He gets us absolutely alone and we are dumbfounded, and have run out of questions, then He begins to expound. When Jesus trained the disciples, it was them, and not the crowd outside who were perplexed. They constantly ask Him questions, and He constantly expounded things to them--yet they only understood after they had received the Holy Spirit. Jesus can expound nothing until we get through all the noisy questions of the head and are alone with Him.

Mark 4:34:
When they were alone, He expounded all things to His disciples

Whenever there is any element of pride or of conceit, Jesus cannot expound a thing. He will take us through the disappointment of heart. He will reveal inordinate affections--things over which we never thought. He would have to get us alone. We listen to many things in classes and meetings, but they are often not an exposition to us yet. They will be when God gets us alone.
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Mark 4-35-41:
Mark 4:35-41: On the same day, when evening had come, He said to them, “Let us cross over to the other side.”​
 36 Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him.  
37 And a great windstorm arose, and the waves beat into the boat, so that it was already filling.  
38 But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, “Teacher, do You not care that we are perishing?”
39 Then He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm.  
40 But He said to them, “Why are you so fearful? How is it that you have no faith?”
 41 And they feared exceedingly, and said to one another, “Who can this be, that even the wind and the sea obey Him!
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We need to see the story about Jesus calming the sea as more than just a story. It was a real event. Imagine actually being in a raging storm that you were so sure you were going to die and then have Jesus to actually command it to stop. And then it does.  And then ask: "Who can this be, that even the wind and the sea obey Him?"

In Mark 4:35-41 we are confronted by the narrative of Christ’s stilling of the storm. It may be a familiar narrative, but if we pay close attention we will nonetheless be gripped by it. We should be especially keen to notice that the fear of the disciples is so intense that they even have the nerve to rebuke Jesus Himself. In their words we see that they believe they are going to die (see v. 38). Notice that when Jesus stills the storm and the danger has passed there is a new counter-intuitive reaction from the disciples: great fear. Many have seen the numerous parallels between this miracle of Christ and the story of Jonah, but it is still worth mentioning, I think. Recall that in Jonah, as in Mark 4, there is a great wind (Jonah 1:4; Mark 4:37). In both storms an important passenger sleeps in the boat (Jonah 1:5; Mark 4:38). In Jonah the sailors “fear a great fear” while Christ identifies the disciples as “afraid” (Jonah 1:10; Mark 4:40). In Jonah the storm is eventually stilled by a work of God’s power, just as it is in Mark (Jonah 1:15; Mark 4:39). As a final parallel, notice that in Jonah the sailors don’t stop fearing after the danger passes. Instead, the passage says that their fear was transferred from the storm to Yahweh (Jonah 1:16). Let me suggest that this is precisely what happens in Mark 4:41. This group of men believed they were going to die. I have had moments when I thought I was going to die and know from experience that this is a tremendous amount of fear. But to then be described after the danger has passed as being “filled with great fear,” that speaks volumes as well. This response isn’t unusual in the Gospel of Mark. It is common, when people have seen Christ’s miraculous work, for them to react with fear. (For example, Mark 5:15; 6:50; 9:6; 16:8) The stilling of the storm was an extraordinary moment in the ministry of Christ and an amazing rescue, but the greatest rescue that God ever brought in Scripture was in the work of His own Son upon the cross. At the cross Christ did what he came to do, rescuing all of those who ever had or would believe on him (John 3:16). He brought peace with God. But there is a fearful aspect to the cross as well. The cross does bring us peace with God, but it comes at great cost (Col. 1:20). God treated his own son as a sinner should be treated; He showed His Son no mercy. He showed the world how He regards sin. The cross is the rescue of God that says to us that God’s character is impeccable. It says that God will not be trifled with; he will not ignore evil; he will punish sin. Because of these things He is a God to be feared. --Adam Parker

​ The disciples ask Jesus on the boat during a storm, “Teacher, do you not care that we are perishing?” (Mark 4:38, ESV). But who is included in that “we” who are perishing? Speakers of Fijian, Tok Pisin, and hundreds of other languages are forced to make an inference in this case (and in 2,352 other cases in the Bible), with deep theological implications.
Do the disciples believe that Jesus could also die? Is his sharp rebuke that follows based on their belief that he actually could die? Translation teams have differed in their interpretation, but the Tok Pisin translators chose the inclusive yumi to include Jesus among those who could perish. They noted that the disciples had waited against their better judgment and existential fears until they felt the danger to Jesus (and themselves) was too great not to wake him. - Jost Zetchzscze

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