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jeremiah 2
Haystack bible commentary"Stacks and stacks of commentary...."
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==Jeremiah 2:1-12:
Moreover the word of the Lord came to me, saying,
2 “Go and cry in the hearing of Jerusalem, saying, ‘Thus says the Lord:
“I remember you,
The kindness of your youth,
The love of your betrothal,
When you went after Me in the wilderness,
In a land not sown.
3 Israel was holiness to the Lord,
The first fruits of His increase.
All that devour him will offend;
Disaster will come upon them,” says the Lord.’ ”
4 Hear the word of the Lord, O house of Jacob and all the families of the house of Israel. 5 Thus says the Lord:
“What injustice have your fathers found in Me,
That they have gone far from Me,
Have followed idols,
And have become idolaters?
6 Neither did they say, ‘Where is the Lord,
Who brought us up out of the land of Egypt,
Who led us through the wilderness,
Through a land of deserts and pits,
Through a land of drought and the shadow of death,
Through a land that no one crossed
And where no one dwelt?’
7 I brought you into a bountiful country,
To eat its fruit and its goodness.
But when you entered, you defiled My land
And made My heritage an abomination.
8 The priests did not say, ‘Where is the Lord?’
And those who handle the law did not know Me;
The rulers also transgressed against Me;
The prophets prophesied by Baal,
And walked after things that do not profit.
9 “Therefore I will yet bring charges against you,” says the Lord,
“And against your children’s children I will bring charges.
10 For pass beyond the coasts of Cyprus and see,
Send to Kedar and consider diligently,
And see if there has been such a thing.
11 Has a nation changed its gods,
Which are not gods?
But My people have changed their Glory
For what does not profit.
12 Be astonished, O heavens, at this,
And be horribly afraid;
Be very desolate,” says the Lord.
2 “Go and cry in the hearing of Jerusalem, saying, ‘Thus says the Lord:
“I remember you,
The kindness of your youth,
The love of your betrothal,
When you went after Me in the wilderness,
In a land not sown.
3 Israel was holiness to the Lord,
The first fruits of His increase.
All that devour him will offend;
Disaster will come upon them,” says the Lord.’ ”
4 Hear the word of the Lord, O house of Jacob and all the families of the house of Israel. 5 Thus says the Lord:
“What injustice have your fathers found in Me,
That they have gone far from Me,
Have followed idols,
And have become idolaters?
6 Neither did they say, ‘Where is the Lord,
Who brought us up out of the land of Egypt,
Who led us through the wilderness,
Through a land of deserts and pits,
Through a land of drought and the shadow of death,
Through a land that no one crossed
And where no one dwelt?’
7 I brought you into a bountiful country,
To eat its fruit and its goodness.
But when you entered, you defiled My land
And made My heritage an abomination.
8 The priests did not say, ‘Where is the Lord?’
And those who handle the law did not know Me;
The rulers also transgressed against Me;
The prophets prophesied by Baal,
And walked after things that do not profit.
9 “Therefore I will yet bring charges against you,” says the Lord,
“And against your children’s children I will bring charges.
10 For pass beyond the coasts of Cyprus and see,
Send to Kedar and consider diligently,
And see if there has been such a thing.
11 Has a nation changed its gods,
Which are not gods?
But My people have changed their Glory
For what does not profit.
12 Be astonished, O heavens, at this,
And be horribly afraid;
Be very desolate,” says the Lord.
==Jeremiah 2:13:
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"For My people have committed two evils: They have forsaken Me, The fountain of living waters, To hew for themselves cisterns, Broken cisterns That can hold no water.
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In Hebrew the waters of a spring are called "living" because they are more refreshing and, as it were, lifegiving than the stagnant waters of pools and tanks fed by the rains. Hence, by a natural metaphor, the mouth of a righteous man, or the teaching of the wise, and the fear of the Lord, are called a fountain of life. "The fountain of life" is with Jehovah; He Himself the Fountain of living waters.
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Those of us not raised on a farm or a ranch might not know that a cistern is just an underground container to catch and hold water. In this verse, God mentions two of the specific ways the nation of Israel had disobeyed him. He tells them they had forsaken him, the true God, and they were trying to satisfy themselves instead of relying on him.
It’s like this. We’re hopelessly lost in the desert, dying of thirst, seeking anything to quench our parched, dry throats. We see a kiosk with big flashing neon lights, and God is holding up a sign that says, “Living Water Available Here.” Yet we say, “No, thanks, God! Appreciate the offer, but I see a shovel over there. Think I’ll dig my own cistern!”
Off we trot to start digging our own well and our own cistern. We abandon God — who doesn’t just have water but a spring of water that will never dry up — and decide to figure our problem out by ourselves.
The problem is our cisterns always break; they never hold up. The water leaks out, so we remain thirsty, unable to quench our own thirst. --[SOURCE: Daily Hope: Rick Warren Trying to Satisfy Ourselves]
It’s like this. We’re hopelessly lost in the desert, dying of thirst, seeking anything to quench our parched, dry throats. We see a kiosk with big flashing neon lights, and God is holding up a sign that says, “Living Water Available Here.” Yet we say, “No, thanks, God! Appreciate the offer, but I see a shovel over there. Think I’ll dig my own cistern!”
Off we trot to start digging our own well and our own cistern. We abandon God — who doesn’t just have water but a spring of water that will never dry up — and decide to figure our problem out by ourselves.
The problem is our cisterns always break; they never hold up. The water leaks out, so we remain thirsty, unable to quench our own thirst. --[SOURCE: Daily Hope: Rick Warren Trying to Satisfy Ourselves]
If a spring was nearby and you didn't know it, you would be in a pathetic situation, but at least you could be pitied for your diligent efforts to try to collect some water. But if you did know that there was a good spring of running water readily available, and you deliberately turned your back on this life-giving source to construct a cistern, you would be incredibly foolish. There would be no sympathy or pity for you when your digging efforts resulted in an empty, broken cistern! This is precisely the illustration that God painted in words to show His people how utterly foolish and guilty they were when they turned away from Him. The surrounding heathen nations could at least be pitied when they ignorantly followed lifeless gods which could not meet their spiritual thirst. Futhermore, unlike Judah, these pagan nations were loyal to their gods (v10-11)! The people of Judah knowingly forsook their Source of Living Water to attempt to drink from self-made broken cisterns. No wonder the heavens are called on to be appalled and "shudder with great horror" at such foolishness, such stupidity and such evil (v12).
[SOURCE: Growing Christians Ministries: Broken Cisterns]
[SOURCE: Growing Christians Ministries: Broken Cisterns]
If a reason is given here why the Prophet had bidden the heavens to be astonished and terrified, then we must render the words thus, “For two evils have my people done:” but I rather think that the preceding verse is connected with the former verses. The Prophet had said, “Go to the farthest lands, and see whether any nation has changed its gods, while yet they are mere inventions.” I think then the subject is closed with the exclamation in the preceding verse, when the Prophet says, “Be astonished, ye heavens.” It then follows, “Surely, two evils have my people done,” even these, — “they have forsaken me,” — and then, “they sought for themselves false gods.” When any one forsakes an old friend and connects himself with a new one, it is an iniquitous and a base conduct: but when there is no compensation, there is in it united together, folly, levity, and madness. If I despise what I know to be profitable to me, and embrace what I understand will be to my hurt, does not such a choice prove madness? This then is what the Prophet now means, when he says, that the people had sinned not only by departing from the true God, but also by going over, without any compensation, unto idols, which could confer no good on them.
He says that they had done two evils: the first was, they had forsaken God; and the other, they had fallen away unto false and imaginary gods. But the more to amplify their sin, he makes use of a similitude, and says that God is a fountain of living waters; and he compares idols to perforated or broken cisterns, which hold no water When one leaves a living fountain and seeks a cistern, it is a proof of great folly; for cisterns are dry except water comes elsewhere; but a fountain has its own spring; and further, where there is a vein perpetually flowing, and a perennial stream of waters, the water is more salubrious and much better. The waters which rain brings into cisterns are never so wholesome as those which flow from their own native vein: and when the very receptacles of water are full of chinks, what must they be but empty? Hence then God charges the people with madness, because he was forsaken, who was a fountain and a fountain of living waters; and further, because the people sought unprofitable things when they went after their idols. For what is to be found in idols? some likeness; for the superstitious think that they labor not in vain, when they worship false gods, and they hope to derive some benefit. There are then some resemblances to the true in false religions; and hence the Prophet compares false gods to wells, because they were made hollow, suitable to hold water; but there was not a drop of water in them, as they were broken cisterns. --John Calvin 1509-1564
He says that they had done two evils: the first was, they had forsaken God; and the other, they had fallen away unto false and imaginary gods. But the more to amplify their sin, he makes use of a similitude, and says that God is a fountain of living waters; and he compares idols to perforated or broken cisterns, which hold no water When one leaves a living fountain and seeks a cistern, it is a proof of great folly; for cisterns are dry except water comes elsewhere; but a fountain has its own spring; and further, where there is a vein perpetually flowing, and a perennial stream of waters, the water is more salubrious and much better. The waters which rain brings into cisterns are never so wholesome as those which flow from their own native vein: and when the very receptacles of water are full of chinks, what must they be but empty? Hence then God charges the people with madness, because he was forsaken, who was a fountain and a fountain of living waters; and further, because the people sought unprofitable things when they went after their idols. For what is to be found in idols? some likeness; for the superstitious think that they labor not in vain, when they worship false gods, and they hope to derive some benefit. There are then some resemblances to the true in false religions; and hence the Prophet compares false gods to wells, because they were made hollow, suitable to hold water; but there was not a drop of water in them, as they were broken cisterns. --John Calvin 1509-1564
==Jeremiah 2:14-36:
“Is Israel a servant?
Is he a homeborn slave?
Why is he plundered?
15 The young lions roared at him, and growled;
They made his land waste;
His cities are burned, without inhabitant.
16 Also the people of Noph and Tahpanhes
Have broken the crown of your head.
17 Have you not brought this on yourself,
In that you have forsaken the Lord your God
When He led you in the way?
18 And now why take the road to Egypt,
To drink the waters of Sihor?
Or why take the road to Assyria,
To drink the waters of the River?
19 Your own wickedness will correct you,
And your backslidings will rebuke you.
Know therefore and see that it is an evil and bitter thing
That you have forsaken the Lord your God,
And the fear of Me is not in you,”
Says the Lord God of hosts.
20 “For of old I have broken your yoke and burst your bonds;
And you said, ‘I will not transgress,’
When on every high hill and under every green tree
You lay down, playing the harlot.
21 Yet I had planted you a noble vine, a seed of highest quality.
How then have you turned before Me
Into the degenerate plant of an alien vine?
22 For though you wash yourself with lye, and use much soap,
Yet your iniquity is marked before Me,” says the Lord God.
23 “How can you say, ‘I am not polluted,
I have not gone after the Baals’?
See your way in the valley;
Know what you have done:
You are a swift dromedary breaking loose in her ways,
24 A wild donkey used to the wilderness,
That sniffs at the wind in her desire;
In her time of mating, who can turn her away?
All those who seek her will not weary themselves;
In her month they will find her.
25 Withhold your foot from being unshod, and your throat from thirst.
But you said, ‘There is no hope.
No! For I have loved aliens, and after them I will go.’
26 “As the thief is ashamed when he is found out,
So is the house of Israel ashamed;
They and their kings and their princes, and their priests and their prophets,
27 Saying to a tree, ‘You are my father,’
And to a stone, ‘You gave birth to me.’
For they have turned their back to Me, and not their face.
But in the time of their trouble
They will say, ‘Arise and save us.’
28 But where are your gods that you have made for yourselves?
Let them arise,
If they can save you in the time of your trouble;
For according to the number of your cities
Are your gods, O Judah.
29 “Why will you plead with Me?
You all have transgressed against Me,” says the Lord.
30 “In vain I have chastened your children;
They received no correction.
Your sword has devoured your prophets
Like a destroying lion.
31 “O generation, see the word of the Lord!
Have I been a wilderness to Israel,
Or a land of darkness?
Why do My people say, ‘We are lords;
We will come no more to You’?
32 Can a virgin forget her ornaments,
Or a bride her attire?
Yet My people have forgotten Me days without number.
33 “Why do you beautify your way to seek love?
Therefore you have also taught
The wicked women your ways.
34 Also on your skirts is found
The blood of the lives of the poor innocents.
I have not found it by secret search,
But plainly on all these things.
35 Yet you say, ‘Because I am innocent,
Surely His anger shall turn from me.’
Behold, I will plead My case against you,
Because you say, ‘I have not sinned.’
36 Why do you gad about so much to change your way?
Also you shall be ashamed of Egypt as you were ashamed of Assyria.
Is he a homeborn slave?
Why is he plundered?
15 The young lions roared at him, and growled;
They made his land waste;
His cities are burned, without inhabitant.
16 Also the people of Noph and Tahpanhes
Have broken the crown of your head.
17 Have you not brought this on yourself,
In that you have forsaken the Lord your God
When He led you in the way?
18 And now why take the road to Egypt,
To drink the waters of Sihor?
Or why take the road to Assyria,
To drink the waters of the River?
19 Your own wickedness will correct you,
And your backslidings will rebuke you.
Know therefore and see that it is an evil and bitter thing
That you have forsaken the Lord your God,
And the fear of Me is not in you,”
Says the Lord God of hosts.
20 “For of old I have broken your yoke and burst your bonds;
And you said, ‘I will not transgress,’
When on every high hill and under every green tree
You lay down, playing the harlot.
21 Yet I had planted you a noble vine, a seed of highest quality.
How then have you turned before Me
Into the degenerate plant of an alien vine?
22 For though you wash yourself with lye, and use much soap,
Yet your iniquity is marked before Me,” says the Lord God.
23 “How can you say, ‘I am not polluted,
I have not gone after the Baals’?
See your way in the valley;
Know what you have done:
You are a swift dromedary breaking loose in her ways,
24 A wild donkey used to the wilderness,
That sniffs at the wind in her desire;
In her time of mating, who can turn her away?
All those who seek her will not weary themselves;
In her month they will find her.
25 Withhold your foot from being unshod, and your throat from thirst.
But you said, ‘There is no hope.
No! For I have loved aliens, and after them I will go.’
26 “As the thief is ashamed when he is found out,
So is the house of Israel ashamed;
They and their kings and their princes, and their priests and their prophets,
27 Saying to a tree, ‘You are my father,’
And to a stone, ‘You gave birth to me.’
For they have turned their back to Me, and not their face.
But in the time of their trouble
They will say, ‘Arise and save us.’
28 But where are your gods that you have made for yourselves?
Let them arise,
If they can save you in the time of your trouble;
For according to the number of your cities
Are your gods, O Judah.
29 “Why will you plead with Me?
You all have transgressed against Me,” says the Lord.
30 “In vain I have chastened your children;
They received no correction.
Your sword has devoured your prophets
Like a destroying lion.
31 “O generation, see the word of the Lord!
Have I been a wilderness to Israel,
Or a land of darkness?
Why do My people say, ‘We are lords;
We will come no more to You’?
32 Can a virgin forget her ornaments,
Or a bride her attire?
Yet My people have forgotten Me days without number.
33 “Why do you beautify your way to seek love?
Therefore you have also taught
The wicked women your ways.
34 Also on your skirts is found
The blood of the lives of the poor innocents.
I have not found it by secret search,
But plainly on all these things.
35 Yet you say, ‘Because I am innocent,
Surely His anger shall turn from me.’
Behold, I will plead My case against you,
Because you say, ‘I have not sinned.’
36 Why do you gad about so much to change your way?
Also you shall be ashamed of Egypt as you were ashamed of Assyria.
==Jeremiah 2:37:
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Indeed you will go forth from him
With your hands on your head; For the Lord has rejected your trusted allies, And you will not prosper by them. |
This is a powerful, non-verbal image of deep shame, grief, and forced captivity. It signifies a turning away from pride to humiliation, like a prisoner being led away.
The verse highlights a core theme: the futility of relying on worldly security rather than on the Lord. Judah had placed its confidence in false allies (like Egypt) and other "confidences," but God deemed these trusts worthless. "You will not be helped by them" emphasizes the inevitable failure of any trust placed in those whom God has rejected. These worldly alliances will provide no real succor or success. The people of Judah had turned away from God, the "fountain of living waters," to pursue worldly power and alliances. This verse concludes a long list of accusations by declaring that all their worldly strategies and trusts would fail because God himself had rejected them. The departure from their "place" (their land and cities) would not be voluntary but an act of divine judgment. The gesture of hands on the head underscores the humiliation and sorrow of their forced departure. Ultimately, the verse serves as a warning of God's absolute sovereignty and the consequences of spiritual rebellion and misplaced trust. Those who abandon the Lord for earthly security will find that those earthly things are ultimately empty and unreliable. |