Isaiah 14
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Isaiah 14:12-15:
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! 13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High. 15 Yet you shall be brought down to Sheol, To the lowest depths of the Pit. |
Multitudes, these days, are being lulled into thinking that they can cross the line into the exclusive realm of God and succeed where Adam, Eve and Satan all failed. Even among Christians, the heretical notion that man can become a god is being pushed in various forms and by many means. In the last few years, people have purchased hundreds of thousands of books which teach doctrines that support, overtly or subtly, this very idea. A preacher or ministry that does not keep Jesus Christ as the center piece will, at some point, naturally take that route and , in turn, teach it to their congregation
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Sam Powell
“How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, You who weakened the nations! For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation On the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.’ Yet you shall be brought down to Sheol, To the lowest depths of the Pit. (Isaiah 14:12–15)
Notice the echoes of the same themes—the tower reaching to heaven. We will be like the most high. We will exalt our throne. We will sit on the mount of the congregation of the Lord. Read the whole chapter. Isaiah is speaking about the spirit that drives Babylon, and every kingdom of this earth.
In other words, “We will establish the kingdom of God on this earth. We will build cities. We will pass laws. We will deal with evil-doers. We will create a society, a City on the Hill. And there will be no more curse.”
View it from the backdrop of the description of Babel. This is a major theme throughout the Bible, but I only want to focus on one aspect of it.
The Tower was built with bricks and mortar, and the original readers of Genesis would have known exactly what that meant. Someone had to make the bricks and build the buildings.
That would not have been Pharaoh, the one with the grand plan. It would have been the slaves.
And so comes the downfall of every single scheme to build the kingdom of God on this earth. Someone has to make the bricks.
Even the founding of our own country, which many claim is the “City on the Hill”, using the phrase of the puritans. Who did the work?
Dabney complained after the slaves were set free that he hardly had time to write anymore because of all the menial labor that wasn’t getting done.
In our own state, the California Indians were enslaved to harvest the crops and build the cities. The adobe houses weren’t going to build themselves.
The “City on the Hill” is a grand idea, until you think about who is making the bricks. One thing is for sure. The one who says, “Come let us make bricks” is NOT the one who is actually making the bricks. The one who holds the whip is the one giving the commands. The one at the other end of the whip is making the bricks.
At the end of Genesis 11, there is a contrast. We are introduced to a new character. Abraham. God gives Abraham a promise and Abraham believes it. And he learns to wait for it.
Hebrews 11 tells us this:
By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;10 for he waited for the city which has foundations, whose builder and maker is God. (Hebrews 11:9–10)
Abraham lived in tents his whole life, because he waited for another kind of city. A city where God makes the bricks and builds the city.
Dwell on that for a moment.
There is no oppression, no vanity under the sun, no pain and toil.
And truly no more curse. No curse for anyone, for God will take it on himself.
HE makes the bricks and prepares a place for you. And you can dwell in a tent while you wait, if that is what it takes. THIS is the kingdom of God. --Sam Powell; Lambs Reign Who’s Building The Bricks Of Nationalism? 11.2.22
Notice the echoes of the same themes—the tower reaching to heaven. We will be like the most high. We will exalt our throne. We will sit on the mount of the congregation of the Lord. Read the whole chapter. Isaiah is speaking about the spirit that drives Babylon, and every kingdom of this earth.
In other words, “We will establish the kingdom of God on this earth. We will build cities. We will pass laws. We will deal with evil-doers. We will create a society, a City on the Hill. And there will be no more curse.”
View it from the backdrop of the description of Babel. This is a major theme throughout the Bible, but I only want to focus on one aspect of it.
The Tower was built with bricks and mortar, and the original readers of Genesis would have known exactly what that meant. Someone had to make the bricks and build the buildings.
That would not have been Pharaoh, the one with the grand plan. It would have been the slaves.
And so comes the downfall of every single scheme to build the kingdom of God on this earth. Someone has to make the bricks.
Even the founding of our own country, which many claim is the “City on the Hill”, using the phrase of the puritans. Who did the work?
Dabney complained after the slaves were set free that he hardly had time to write anymore because of all the menial labor that wasn’t getting done.
In our own state, the California Indians were enslaved to harvest the crops and build the cities. The adobe houses weren’t going to build themselves.
The “City on the Hill” is a grand idea, until you think about who is making the bricks. One thing is for sure. The one who says, “Come let us make bricks” is NOT the one who is actually making the bricks. The one who holds the whip is the one giving the commands. The one at the other end of the whip is making the bricks.
At the end of Genesis 11, there is a contrast. We are introduced to a new character. Abraham. God gives Abraham a promise and Abraham believes it. And he learns to wait for it.
Hebrews 11 tells us this:
By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;10 for he waited for the city which has foundations, whose builder and maker is God. (Hebrews 11:9–10)
Abraham lived in tents his whole life, because he waited for another kind of city. A city where God makes the bricks and builds the city.
Dwell on that for a moment.
There is no oppression, no vanity under the sun, no pain and toil.
And truly no more curse. No curse for anyone, for God will take it on himself.
HE makes the bricks and prepares a place for you. And you can dwell in a tent while you wait, if that is what it takes. THIS is the kingdom of God. --Sam Powell; Lambs Reign Who’s Building The Bricks Of Nationalism? 11.2.22