Isaiah 14 |
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==isaiah 14: 1-11:
For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
3 And it shall come to pass in the day that the Lord shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
4 That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
5 The Lord hath broken the staff of the wicked, and the sceptre of the rulers.
6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.
7 The whole earth is at rest, and is quiet: they break forth into singing.
8 Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
9 Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
3 And it shall come to pass in the day that the Lord shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
4 That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
5 The Lord hath broken the staff of the wicked, and the sceptre of the rulers.
6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.
7 The whole earth is at rest, and is quiet: they break forth into singing.
8 Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
9 Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
==isaiah 14: 12-15:
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How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High. 15 Yet you shall be brought down to Sheol, To the lowest depths of the Pit. |
Multitudes, these days, are being lulled into thinking that they can cross the line into the exclusive realm of God and succeed where Adam, Eve and Satan all failed. Even among Christians, the heretical notion that man can become a god is being pushed in various forms and by many means. In the last few years, people have purchased hundreds of thousands of books which teach doctrines that support, overtly or subtly, this very idea. A preacher or ministry that does not keep Jesus Christ as the center piece will, at some point, naturally take that route and , in turn, teach it to their congregation
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Sam Powell
“How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, You who weakened the nations! For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation On the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.’ Yet you shall be brought down to Sheol, To the lowest depths of the Pit. (Isaiah 14:12–15)
Notice the echoes of the same themes—the tower reaching to heaven. We will be like the most high. We will exalt our throne. We will sit on the mount of the congregation of the Lord. Read the whole chapter. Isaiah is speaking about the spirit that drives Babylon, and every kingdom of this earth.
In other words, “We will establish the kingdom of God on this earth. We will build cities. We will pass laws. We will deal with evil-doers. We will create a society, a City on the Hill. And there will be no more curse.”
View it from the backdrop of the description of Babel. This is a major theme throughout the Bible, but I only want to focus on one aspect of it.
The Tower was built with bricks and mortar, and the original readers of Genesis would have known exactly what that meant. Someone had to make the bricks and build the buildings.
That would not have been Pharaoh, the one with the grand plan. It would have been the slaves.
And so comes the downfall of every single scheme to build the kingdom of God on this earth. Someone has to make the bricks.
Even the founding of our own country, which many claim is the “City on the Hill”, using the phrase of the puritans. Who did the work?
Dabney complained after the slaves were set free that he hardly had time to write anymore because of all the menial labor that wasn’t getting done.
In our own state, the California Indians were enslaved to harvest the crops and build the cities. The adobe houses weren’t going to build themselves.
The “City on the Hill” is a grand idea, until you think about who is making the bricks. One thing is for sure. The one who says, “Come let us make bricks” is NOT the one who is actually making the bricks. The one who holds the whip is the one giving the commands. The one at the other end of the whip is making the bricks.
At the end of Genesis 11, there is a contrast. We are introduced to a new character. Abraham. God gives Abraham a promise and Abraham believes it. And he learns to wait for it.
Hebrews 11 tells us this:
By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;10 for he waited for the city which has foundations, whose builder and maker is God. (Hebrews 11:9–10)
Abraham lived in tents his whole life, because he waited for another kind of city. A city where God makes the bricks and builds the city.
Dwell on that for a moment.
There is no oppression, no vanity under the sun, no pain and toil.
And truly no more curse. No curse for anyone, for God will take it on himself.
HE makes the bricks and prepares a place for you. And you can dwell in a tent while you wait, if that is what it takes. THIS is the kingdom of God. --Sam Powell; Lambs Reign Who’s Building The Bricks Of Nationalism? 11.2.22
Notice the echoes of the same themes—the tower reaching to heaven. We will be like the most high. We will exalt our throne. We will sit on the mount of the congregation of the Lord. Read the whole chapter. Isaiah is speaking about the spirit that drives Babylon, and every kingdom of this earth.
In other words, “We will establish the kingdom of God on this earth. We will build cities. We will pass laws. We will deal with evil-doers. We will create a society, a City on the Hill. And there will be no more curse.”
View it from the backdrop of the description of Babel. This is a major theme throughout the Bible, but I only want to focus on one aspect of it.
The Tower was built with bricks and mortar, and the original readers of Genesis would have known exactly what that meant. Someone had to make the bricks and build the buildings.
That would not have been Pharaoh, the one with the grand plan. It would have been the slaves.
And so comes the downfall of every single scheme to build the kingdom of God on this earth. Someone has to make the bricks.
Even the founding of our own country, which many claim is the “City on the Hill”, using the phrase of the puritans. Who did the work?
Dabney complained after the slaves were set free that he hardly had time to write anymore because of all the menial labor that wasn’t getting done.
In our own state, the California Indians were enslaved to harvest the crops and build the cities. The adobe houses weren’t going to build themselves.
The “City on the Hill” is a grand idea, until you think about who is making the bricks. One thing is for sure. The one who says, “Come let us make bricks” is NOT the one who is actually making the bricks. The one who holds the whip is the one giving the commands. The one at the other end of the whip is making the bricks.
At the end of Genesis 11, there is a contrast. We are introduced to a new character. Abraham. God gives Abraham a promise and Abraham believes it. And he learns to wait for it.
Hebrews 11 tells us this:
By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;10 for he waited for the city which has foundations, whose builder and maker is God. (Hebrews 11:9–10)
Abraham lived in tents his whole life, because he waited for another kind of city. A city where God makes the bricks and builds the city.
Dwell on that for a moment.
There is no oppression, no vanity under the sun, no pain and toil.
And truly no more curse. No curse for anyone, for God will take it on himself.
HE makes the bricks and prepares a place for you. And you can dwell in a tent while you wait, if that is what it takes. THIS is the kingdom of God. --Sam Powell; Lambs Reign Who’s Building The Bricks Of Nationalism? 11.2.22
==isaiah 14: 16-32:
They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
18 All the kings of the nations, even all of them, lie in glory, every one in his own house.
19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
22 For I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the Lord.
23 I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the Lord of hosts.
24 The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
25 That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
26 This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
27 For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
28 In the year that king Ahaz died was this burden.
29 Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
30 And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
31 Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
32 What shall one then answer the messengers of the nation? That the Lord hath founded Zion, and the poor of his people shall trust in it.
17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
18 All the kings of the nations, even all of them, lie in glory, every one in his own house.
19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
22 For I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the Lord.
23 I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the Lord of hosts.
24 The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
25 That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
26 This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
27 For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
28 In the year that king Ahaz died was this burden.
29 Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
30 And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
31 Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
32 What shall one then answer the messengers of the nation? That the Lord hath founded Zion, and the poor of his people shall trust in it.