==II Corinthians 9:1-4:
Now concerning the ministering to the saints, it is superfluous for me to write to you;
2 for I know your willingness, about which I boast of you to the Macedonians, that Achaia was ready a year ago; and your zeal has stirred up the majority.
3 Yet I have sent the brethren, lest our boasting of you should be in vain in this respect, that, as I said, you may be ready;
4 lest if some Macedonians come with me and find you unprepared, we (not to mention you!) should be ashamed of this confident boasting.
2 for I know your willingness, about which I boast of you to the Macedonians, that Achaia was ready a year ago; and your zeal has stirred up the majority.
3 Yet I have sent the brethren, lest our boasting of you should be in vain in this respect, that, as I said, you may be ready;
4 lest if some Macedonians come with me and find you unprepared, we (not to mention you!) should be ashamed of this confident boasting.
==II Corinthians 9:5-6:
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Therefore I thought it necessary to exhort the brethren to go to you ahead of time, and prepare your generous gift beforehand, which you had previously promised, that it may be ready as a matter of generosity and not as a grudging obligation.
6 But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. |
Paul encourages the Corinthians to prepare their promised generous gift for other Christians in need, so it is ready as a willing blessing, not a grudging obligation. He explains that the measure of giving determines the measure of the harvest: those who sow sparingly will reap sparingly, while those who sow bountifully will also reap bountifully.
Paul states he considered it necessary to have his co-workers go ahead to the Corinthians to make arrangements for their promised gift. He wants the gift to be ready as a "bountiful gift" or a "generous gift". This preparation ensures the gift isn't given grudgingly or as a reluctant "exaction" or "extortion". This verse introduces the analogy of farming, where the quantity of seed sown corresponds to the size of the harvest. One who sows sparingly (gives little) will reap sparingly (receive little). Conversely, one who sows bountifully (gives generously) will also reap bountifully. In essence, the passage emphasizes that giving should be a voluntary, cheerful, and generous act, not an obligation. This approach reflects a right heart attitude towards giving, leading to blessings for the giver, as described in the following verses. |
==II Corinthians 9:7:
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So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.
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The Benedictine Black Student Union engages in activism on diversity and inclusion, but the approach is first and foremost as a Christian leader doing what he can to uphold II Corinthians 9:7: “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.”
This carries special meaning for Giovanni Burk, who helps lead recruiting efforts for the BSU, which is open to all students regardless of ethnicity, creed, or background. As a native of Atchison, Burk is part of the growing number of Black students on what has historically been a not very diverse campus. He said he is proud to see Benedictine become not just the Catholic college that happens to be in town, but one that sponsors deep, personal relationships with all its people. - Atchison Globe Now |
Giving is voluntary and from the heart. The act of giving should be a personal decision made with a willing attitude, not from obligation or guilt. It is about giving in accordance with what you have resolved in your heart.
Give without reluctance or compulsion: Paul contrasts cheerful giving with giving that is done reluctantly ("grudgingly") or under pressure ("of necessity"). The quality of the attitude behind the gift is more important than the amount itself.
The Greek word for "cheerful" is hilaros, from which we get the English word "hilarious". This suggests that God is pleased when we give with joy, delight, and enthusiasm. This verse is part of a larger discussion in 2 Corinthians chapter 9 about the rewards of generous giving. Paul explains that God blesses those who give cheerfully, not just in a material sense, but with spiritual blessings and contentment. Essentially, the verse teaches that genuine generosity is a joyous, heartfelt response to God's grace, and it should never be forced or motivated by sorrow.
Give without reluctance or compulsion: Paul contrasts cheerful giving with giving that is done reluctantly ("grudgingly") or under pressure ("of necessity"). The quality of the attitude behind the gift is more important than the amount itself.
The Greek word for "cheerful" is hilaros, from which we get the English word "hilarious". This suggests that God is pleased when we give with joy, delight, and enthusiasm. This verse is part of a larger discussion in 2 Corinthians chapter 9 about the rewards of generous giving. Paul explains that God blesses those who give cheerfully, not just in a material sense, but with spiritual blessings and contentment. Essentially, the verse teaches that genuine generosity is a joyous, heartfelt response to God's grace, and it should never be forced or motivated by sorrow.
We are all called to generosity (2 Corinthians 9.6-8), and this reflects the grace of God, who freely gives to us in Christ. “You received without cost; give without charge,” says the Lord (Matthew 10.8). The true worship of God must lead to truly transformed lives. As we reflect on the generosity and merriment in good things exhibited in the story of St Nicholas, Santa Claus, pause to pray that his spirit may be part of the discipleship we live. - Church Time
==II Corinthians 9:8-15:
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As it is written: “He has dispersed abroad, He has given to the poor; His righteousness endures forever.”
10 Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness, 11 while you are enriched in everything for all liberality, which causes thanksgiving through us to God. 12 For the administration of this service not only supplies the needs of the saints, but also is abounding through many thanksgivings to God, 13 while, through the proof of this ministry, they glorify God for the obedience of your confession to the gospel of Christ, and for your liberal sharing with them and all men, 14 and by their prayer for you, who long for you because of the exceeding grace of God in you. 15 Thanks be to God for His indescribable gift! |
God provides for the generous (v. 8-10): Paul writes that God is able to make "all grace abound to you". This means that a person who gives generously will always have enough—and more—for every good work. This concept is likened to a farmer who receives seed to sow and bread to eat; God will not only supply more "seed for sowing" but will also increase the "harvest of your righteousness".
The generosity of givers enriches them in every way, enabling them to be generous on every occasion. This causes the recipients of the gift to thank and glorify God for the provision. The act of giving meets the needs of others while also generating overflowing gratitude to God. The generosity of the Corinthians proves their faith and obedience to the gospel of Christ. When other believers see this liberal giving, they will pray for the Corinthians with great affection, moved by the "surpassing grace of God" in their lives. This act of service deepens the relationship between different groups of believers. Paul concludes the passage by giving thanks to God for his "inexpressible gift". This is widely interpreted as a reference to the ultimate gift of God's grace in sending Jesus Christ. Christ's example of becoming poor to make believers rich serves as the ultimate motivation for generous giving. Giving is framed not as a legalistic obligation but as an act of grace, motivated by the generous grace God has already shown to us. God promises to supply the needs of those who give freely and cheerfully, dispelling the fear that giving will result in personal lack. The passage presents a cycle where God's abundant grace allows believers to be generous, which in turn meets the needs of others, leading to thanksgiving to God and strengthening the bonds of fellowship. The "harvest of your righteousness" (v. 10) refers to the eternal, positive impact and spiritual reward that comes from acts of generous kindness. This passage encourages believers to give with a cheerful heart, confident in God's provision. It emphasizes that giving is a spiritual act that brings glory to God, builds up the body of Christ, and is ultimately a response to the "indescribable gift" of Jesus. |