I Timothy 1
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I Timothy 1:1-3:
1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, |
Paul IDs himself as an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope. His apostleship rested upon a divine commission, and that commission invested him with all the authority he needed for preaching, teaching, and disciplining. However, basic to his apostolic ministry was the gospel message of hope. A hopeless world needed the good news that Jesus Christ provides a bright future for those who believe on Him. Paul didn't pull rank on Timothy and order him to do this or that under threat of strict apostolic discipline if he failed to comply. Paul counseled Timothy as a loving father counsels his son.
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I Tim 1:3-7:
As I urged you when I went into Macedonia—remain in Ephesus that you may charge some that they teach no other doctrine, 4 nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. 5 Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith, 6 from which some, having strayed, have turned aside to idle talk, 7 desiring to be teachers of the law, understanding neither what they say nor the things which they affirm. |
 Charles Spurgeon
"How remarkable the times repeat themselves. When the same evils come, we must apply to them the same remedies. When a disease appears that has done deadly mischief in past times, physicians inquire for medicines that on a former occasion curbed that enemy. We are bound to do the same in spiritual matters. We must see what Paul did in his day when the malaria of false doctrine is in the air… Let us not talk of inventing wise measures for the for the present distress in the spiritual world, but let us use the great remedy that was so effectual in Paul’s day".
--Charles Spurgeon |
| "God is not the author of confusion. His truth is clear and discernable by the regenerate heart. On the other hand, our enemy, being the source of lies and deception, must create a climate in which what his false teachers expound is disguised as the truth and there will be attempts by those defending these false teachings to demand tolerance so that their error will not be open to detailed scrutiny. It is all a paradigm of smoke and mirrors. Rob Bell has taught, for instance, that it is wrong to use the Bible as our plumb line, our standard of truth. Whenever any of us address these things he says, out come his defenders with their smoke and mirrors attempting to redirect the focus from Bell to those demanding that he be held to account as a false teacher. They call us divisive and all sorts of other things in their attempt to deflect our scrutiny. The Church must withstand false teachers. Just because they preach with assurance does not mean they are right and that the source of what they are teaching is from God.
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I Timothy 1:8-11:
But we know that the law is good if one uses it lawfully, knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, according to the glorious gospel of the blessed God which was committed to my trust. |
When anyone suggests that God gave the Old Testament law as a saving instrument, he shows a basic misunderstanding of the law. God gave the law as a good thing to be used the right way. He did not offer it as something that can save those who try hard to keep it. He gave it to show how far short of his requirements everyone has fallen and therefore how desperately everyone needs a Savior. (See Romans 3:19-20
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It is undoubtedly true that almost always when Paul refers to "law" or "the law," he has in view the body of legislation given by God through Moses to Israel at Sinai, that legislation marking out the period of covenant history until Christ. He is also clear that, as a specific codification belonging to that era, the law has been terminated in its entirety by Christ in his coming (e.g. Rom. 6:14; 7:6; 10:4; 2 Cor. 3:6-11; Gal. 3:17-25). At the same time, however, it seems difficult to deny that in a statement like Romans 7:12 . . . or in Romans 13:9, where several of the ten commandments function as exhortation incumbent on the church . . . Paul recognizes that at its moral core, the "Torah in the Torah" as it could be put, the Mosaic law specifies imperatives that transcend the Mosaic economy. Included within that law are imperatives that are bound up with the indicative of the creator-creature relationship from the beginning and, so, are enduring because of who God is. In its central commands the law given at Sinai, notably the Decalogue, reveals God's will, inherent in his person and so incumbent on his image-bearing creature as such, regardless of time and place, on non-Jew as well as Jew. --Richard Gaffin; By Faith, Not by Sight; 31-32
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I Timothy 1:11:
“According to the glorious gospel of the blessed God, which was committed to my trust.” |
Ancient Greeks used the word "blessed" to describe the rich & powerful--society's upper crust--and to label the gods, who could have whatever they wanted and do as they please.
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1 Timothy 1:15:
“The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost,” |
The message all church's need to maintain and master in order to retain it's purpose. It is not designed to be created to maintain a community all unto itself.
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“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth,” (John 1:14, ESV).
“Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men,” (Philippians 2:5-7, ESV)
“The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him,” (John 1:9-11, ESV).
“And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross,” (Philippians 2:8, ESV).
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him,” (John 3:16-17, ESV).
“Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men,” (Philippians 2:5-7, ESV)
“The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him,” (John 1:9-11, ESV).
“And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross,” (Philippians 2:8, ESV).
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him,” (John 3:16-17, ESV).