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Ecclesiastes 2
Haystack bible commentary"Stacks and stacks of commentary...."
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==ecclesiastes 2:1-2:
I said in my heart, “Come now, I will test you with mirth; therefore enjoy pleasure”; but surely, this also was vanity.
2 I said of laughter—“Madness!”; and of mirth, “What does it accomplish?”
2 I said of laughter—“Madness!”; and of mirth, “What does it accomplish?”
==ecclesiastes 2:3:
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I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
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Apparently Solomon thought that under the influence of wine he might obtain deeper insights than those which come through sober reflection, but again he was disappointed. The stimulation afforded by alcohol did not give him the flashes of awareness he was seeking. He did not let himself become slave of drink during the time, however, for he used his intelligence to avoid the trap of making alcohol a crutch, an opiate, or an escape. So when he realized it offered him no help, he abandoned it.
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==ecclesiastes 2:10:
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And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
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"Addiction exists wherever persons are internally compelled to give energy to things that are not true desires. To define it directly, addiction is a state of compulsion, obsession, or preoccupation that enslaves a person's will and desire. Addiction sidetracks and eclipses the energy of our deepest, truest desire for love and goodness. We succumb because the energy of our desire becomes attached, nailed, to behaviors, objects, or people. Attachment, then, is the process that enslaves desire and creates the state of addiction" -Gerald G May MD "Addiction & Grace"
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Solomon soon found mirth and pleasure to be vanity. What does noisy, flashy mirth towards making a man happy? The manifold devices of men's hearts, to get satisfaction from the world, and their changing from one thing to another, are like the restlessness of a man in a fever. Perceiving it was folly to give himself to wine, he next tried the costly amusements of princes. The poor, when they read such a description, are ready to feel discontent. But the remedy against all such feelings is in the estimate of it all by the owner himself. All was vanity and vexation of spirit: and the same things would yield the same result to us, as to Solomon. Having food and raiment, let us therewith be content. His wisdom remained with him; a strong understanding, with great human knowledge. But every earthly pleasure, when unconnected with better blessings, leaves the mind as eager and unsatisfied as before. Happiness arises not from the situation in which we are placed. It is only through Jesus Christ that final blessedness can be attained. --Matthew Henry's Commentary
==ecclesiastes 2:16:
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For there is no more remembrance of the wise than of the fool forever, Since all that now is will be forgotten in the days to come. And how does a wise man die? As the fool!
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Solomon found that knowledge and prudence were preferable to ignorance and folly, though human wisdom and knowledge will not make a man happy. The most learned of men, who dies a stranger to Christ Jesus, will perish equally with the most ignorant; and what good can commendations on earth do to the body in the grave, or the soul in hell? And the spirits of just men made perfect cannot want them. So that if this were all, we might be led to hate our life, as it is all vanity and vexation of spirit.
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==ecclesiastes 2:17-26:
Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind.
18 Then I hated all my labor in which I had toiled under the sun, because I must leave it to the man who will come after me.
19 And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity.
20 Therefore I turned my heart and despaired of all the labor in which I had toiled under the sun.
21 For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.
22 For what has man for all his labor, and for the striving of his heart with which he has toiled under the sun?
23 For all his days are sorrowful, and his work burdensome; even in the night his heart takes no rest. This also is vanity.
24 Nothing is better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God.
25 For who can eat, or who can have enjoyment, more than I?
26 For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God. This also is vanity and grasping for the wind.
18 Then I hated all my labor in which I had toiled under the sun, because I must leave it to the man who will come after me.
19 And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity.
20 Therefore I turned my heart and despaired of all the labor in which I had toiled under the sun.
21 For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.
22 For what has man for all his labor, and for the striving of his heart with which he has toiled under the sun?
23 For all his days are sorrowful, and his work burdensome; even in the night his heart takes no rest. This also is vanity.
24 Nothing is better for a man than that he should eat and drink, and that his soul should enjoy good in his labor. This also, I saw, was from the hand of God.
25 For who can eat, or who can have enjoyment, more than I?
26 For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God. This also is vanity and grasping for the wind.