Colossians 2
Colossians 2:1: For I want you to know what a great conflict I have for you and those in Laodicea, and for as many as have not seen my face in the flesh,
Colossians 2:2-3: that their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ, in whom are hidden all the treasures of wisdom and knowledge.
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The result of unity is a deeper understanding of God. You won’t come into a complete revelation of God all by yourself! We all see through a glass darkly. We all see part of the picture. When those pieces come together, we get a fuller understanding of God.
But what did Paul want the Colossians to be assured of? The mystery of God. The Gnostic teachers in Colossae were falsely teaching that there was deeper, secretive, mysterious teaching than what was being taught about Christ. They taught that people had to join them and learn secret rituals and doctrines in 3 3 order to earn salvation and spiritual power. Paul turns this notion on its head in Colossians 2:3 In Him all the treasures of [divine] wisdom (comprehensive insight into the ways and purposes of God) and [all the riches of spiritual] knowledge and enlightenment are stored up and lie hidden. The word "mystery" in the New Testament has a different meaning from what those in Colossae thought 2,000 years ago and different from what many people believe today. In the New Testament, a mystery is not something that is mysterious or secretive or unknowable. In Scripture, a mystery is a truth that is outside of natural understanding. A mystery is something that can be made known only by divine revelation. In the ordinary sense a mystery implies knowledge withheld; in the Bible a mystery is truth revealed. [SOURCE: Christ Above Philosophy] |
COLOSSIANS 2:4:“AND THIS I SAY, LEST ANY MAN SHOULD BEGUILE YOU WITH ENTICING WORDS.”
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A functioning and civil society works best when adults communicate honestly and don’t fan unproven rumors. But Christians have an especially high bar to meet when it comes to their words and messaging. The Apostle Paul suggested that the more we understand God and appreciate His mysteries and wisdom, the less likely we are to be deceived by “fine sounding arguments” (Col. 2:4).
Peter admonishes that, “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit” (1 Peter 3:10). Being rooted in God’s Word is clearly the best defense against falling victim to buying into a conspiracy theory. But assuming the best of intentions, how else can and should Christians best discern what is true versus what is false – what claims are cogent as compared to being pushed out by crackpots or those committed to spreading outright falsehoods and lies? Discernment is both a spiritual gift and an ability that can be cultivated. It can come with age, but it also comes with prayer, study, curiosity, and conversation. If we ask more questions and make less statements, we can build up a healthy reservoir of wisdom. Instead of immediately retweeting something that sounds juicy or odd, ask a trusted friend about it. In this day and age, a healthy dose of skepticism is often in order. First and foremost, always consider the source. We laugh at the Abraham Lincoln meme floating about online, purportedly quoting our sixteenth president from 1861, when he allegedly said, “The problem with information that you read on the Internet is that it is not always true.” It’s a silly joke, but it points to a larger fact: the internet is the wild west and can’t always be trusted. --Paul Badura; Daily Citizen; Christians and Conspiracy Theories: Discerning Fact from Fiction 8.24.23 |
Strong's Concordance writes that Paul was speaking of sophistry, that is, plausible but misleading argumentation or fallacious reasoning. Our word "sophisticate" derives from sophos. To sophisticate someone causes him to become less natural or simple; he becomes corrupted or perverted. A sophisticated person has acquired worldly knowledge and lacks natural simplicity.
Philosophy, the love and pursuit of wisdom by intellectual means, is not wisdom from God but wisdom as defined by man. It is man's attempt to be wise. God says, "The fear of the LORD is the beginning of wisdom" (Psalm 111:10; Proverbs 9:10). Since man cannot see God, he concludes, "There is no God." Because man's philosophy does not consider God, its very foundation is faulty. -Bible Tools
Philosophy, the love and pursuit of wisdom by intellectual means, is not wisdom from God but wisdom as defined by man. It is man's attempt to be wise. God says, "The fear of the LORD is the beginning of wisdom" (Psalm 111:10; Proverbs 9:10). Since man cannot see God, he concludes, "There is no God." Because man's philosophy does not consider God, its very foundation is faulty. -Bible Tools
This verse is the only place where the biblical writers use the word "philosophy."
Colossians 2:13-14 doesn’t even say the Lord Jesus eliminated the consequences for sins of believers committed before their new birth. A criminal who comes to faith starts the Christian life in fellowship with God and in prison. He stays in prison until he pays for the offense he committed. An unbelieving man divorced due to adultery who comes to faith is forgiven by God and in fellowship with Him, but the consequences of his adultery are not eliminated. -Bob Wilkin; Dallas Theological Seminary
Colossians 2:16-23:
16So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths,
17which are a shadow of things to come, but the substance is of Christ.
18Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,
19and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God.
20Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations--
21“Do not touch, do not taste, do not handle,”
22which all concern things which perish with the using--according to the commandments and doctrines of men?
23These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.
16So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths,
17which are a shadow of things to come, but the substance is of Christ.
18Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,
19and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God.
20Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations--
21“Do not touch, do not taste, do not handle,”
22which all concern things which perish with the using--according to the commandments and doctrines of men?
23These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.