amos 7
Amos 7:1-13:
Thus hath the Lord God shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king's mowings.
2 And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord God, forgive, I beseech thee: by whom shall Jacob arise? for he is small.
3 The Lord repented for this: It shall not be, saith the Lord.
4 Thus hath the Lord God shewed unto me: and, behold, the Lord God called to contend by fire, and it devoured the great deep, and did eat up a part.
5 Then said I, O Lord God, cease, I beseech thee: by whom shall Jacob arise? for he is small.
6 The Lord repented for this: This also shall not be, saith the Lord God.
7 Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.
8 And the Lord said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:
9 And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.
10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
11 For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
12 Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
13 But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court.
Thus hath the Lord God shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king's mowings.
2 And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord God, forgive, I beseech thee: by whom shall Jacob arise? for he is small.
3 The Lord repented for this: It shall not be, saith the Lord.
4 Thus hath the Lord God shewed unto me: and, behold, the Lord God called to contend by fire, and it devoured the great deep, and did eat up a part.
5 Then said I, O Lord God, cease, I beseech thee: by whom shall Jacob arise? for he is small.
6 The Lord repented for this: This also shall not be, saith the Lord God.
7 Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.
8 And the Lord said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:
9 And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.
10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
11 For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
12 Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
13 But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court.
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Amos 7: 14-15:
Then Amos answered, and said to Amaziah: “ I was no prophet, Nor was I a son of a prophet, But I was a sheepbreeder And a tender of sycamore fruit. Then the LORD took me as I followed the flock, And the LORD said to me,‘ Go, prophesy to My people Israel |
According to the heading of his book (i,1) Amos was a herdsman of Thecua, a village in the Southern Kingdom, twelve miles south of Jerusalem. Besides this humble avocation, he is also spoken of in vii, 14, as a simple dresser of sycamore-trees. Hence, as far as we know, there is no sufficient ground for the view of most Jewish interpreters that Amos was a wealthy man. Thecua was apparently a shepherd's town, and it was while following his flock in the wilderness of Juda, that, in the reigns of Ozias and Jeroboam, God called him for a special mission: "Go, prophesy to My people Israel" (vii, 15). In the eyes of the humble shepherd this must have appeared a most difficult mission. At the time when the call came to him, he was "not a prophet, nor the son of a prophet" (vii, 14), which implies that he had not yet entered upon the prophetical office, and even that he had not attended the schools wherein young men in training for a prophet's career bore the name of "the sons of a prophet".
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Amos did not train to be a prophet, nor was he one by profession. He was a shepherd who heard the voice of God.
Amos disavowed any contact with the prophetic guilds of the day or with those who practiced prophecy professionally. Having established his lay status in religious affairs, Amos described himself as a herdsmen and a dresser of sycamore trees. While engaged in his primary occupation of keeping his flock, Amos became conscious of a definite call from God, As he faithfully watched over his sheep and their needs, he was awake to the word of God as it spoke of Israel's need. God command to him was specific: "Go, be a prophet to my people Israel."
Amos disavowed any contact with the prophetic guilds of the day or with those who practiced prophecy professionally. Having established his lay status in religious affairs, Amos described himself as a herdsmen and a dresser of sycamore trees. While engaged in his primary occupation of keeping his flock, Amos became conscious of a definite call from God, As he faithfully watched over his sheep and their needs, he was awake to the word of God as it spoke of Israel's need. God command to him was specific: "Go, be a prophet to my people Israel."
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Amos 7:16:17:
Now therefore hear thou the word of the Lord: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac. 17 Therefore thus saith the Lord; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land. |
 Richard T Ritenbaugh
Amos concentrates on social injustices like exploiting the poor and weak, perverting justice, abusing sexuality, encouraging addictions, and trampling the sacred. This indicates that such societal ills reveal the "heart of darkness" hidden by a façade of religiosity and prosperity, much as exists today in modern America. A society that reaches the point of adorning the façade rather than changing the heart is taking its last gasp.
This is the punishment Amos foresees for the corrupt in Israel: Your wife shall be a harlot in the city; your sons and daughters shall fall by the sword; your land shall be divided by survey line; you shall die in a defiled land; and Israel shall surely be led away captive from his own land (Amos 7:17). What a horrible end—but a just one in the eyes of God. It cannot be far off. For us Christians who are spiritually counter-culture, we need to realize the rapidity of the decline and the probability that persecution will increase. People who know their hypocrisy will strike out at those who expose it by their very presence. To face the bleak future of this nation, we need to remain "strong in the Lord and in the power of His might" (Ephesians 6:10), because our "might" will not suffice. This requires us to renew our relationship with God day by day (II Corinthians 4:16) and strengthen it by growth (John 15:8; II Peter 3:18). As Paul says, "For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory" (II Corinthians 4:17). --Richard T. Ritenbaugh; True Gospel; A Christian Nation? Reprise |